God by WilliamJayWood Hardcover, 224 Pages, Published 2010 by Acumen Publishing Ltd ISBN-13: 978-1-84465-246-4, ISBN: 1-84465-246-7
"Are there adequate reasons to think that God exists? And, if God exists, what is God like? Jay Wood examines these two foundational questions about God, which have exercised philosophers since antiquity."
Intellectual Virtues(4th Edition) An Essay in Regulative Epistemology (Advances in Cognitive Models & Arch) by Robert Campbell Roberts, WilliamJayWood Paperback, 352 Pages, Published 2007 by Oxford University Press ISBN-13: 978-0-19-957570-1, ISBN: 0-19-957570-3
"Out of the ferment of recent debates about the intellectual virtues, Roberts and Wood have developed an approach they call 'regulative epistemology'. This is partly a return to classical and medieval traditions, partly in the spirit of Locke's and Descartes's concern for intellectual formation, partly an exploration of connections between epistemology and ethics, and partly an approach that has never been tried before. Standing on the s ..."
"And this is due not just to numbers, but also to permeability of noetic structure: in
interacting with persons whose minds are somewhat alien to his own, the
strongly unarrogant person is better able, in the words of James Sterba, ''to
achieve the sympathetic understanding of [their] views necessary for recognizing
12 Quoted in Allan L. Hammond (ed.), A Passion to Know: Twenty Profiles in
Science (New York: Charles Scribner's Sons, ..."
God(1st Edition) (Central Problems of Philosophy) by WilliamJayWood Hardcover, 256 Pages, Published 2011 by Mcgill-Queen's University Press ISBN-13: 978-0-7735-3839-9, ISBN: 0-7735-3839-9
"The first part of the book addresses the epistemological concerns, focusing on arguments for and against the claim that theism is rationally justifiable. These include discussion of cosmological arguments, the ontological argument, the argument from design, and the moral argument for God's existence. Metaphysical questions about God's nature, in particular God's knowledge and power, and the nature of religious experience constitute the ..."